Peter (Pyotr) Alexeyevich Kropotkin (Russian: Пётр Алексеевич Кропоткин) (9 December, 1842 - 8 February, 1921) was a geographer, a zoologist, and one of Russia's foremost anarchists. One of the first advocates of anarchist communism, Kropotkin advocated a communist society free from central government. Because of his title of prince, he was known by some as "the Anarchist Prince". Some contemporaries saw him as leading a near perfect life, including Oscar Wilde, who described him as "a man with a soul of that beautiful white Christ which seems coming out of Russia."[1] He wrote many books, pamphlets and articles, the most prominent being The Conquest of Bread and Fields, Factories and Workshops, and his principal scientific offering, Mutual Aid: A Factor of Evolution. He was also a contributor to the Encyclopædia Britannica Eleventh Edition. Peter (or Pyotr) Kropotkin was born in Moscow. His father, Prince Alexei Petrovich Kropotkin, owned large tracts of land and nearly 1200 "souls" (male serfs) in three provinces. Kropotkin's male line traced to the legendary prince Rurik; his mother, Yekaterina Nikolaevna Sulima, was the daughter of a Russian general. "[U]nder the influence of republican teachings," he dropped his princely title at the age of twelve, and "even rebuked his friends, when they so referred to him."[2] In 1857, at age 15, Kropotkin entered the Corps of Pages at St. Petersburg. Only 150 boys — mostly children of nobility belonging to the court — were educated in this privileged corps, which combined the character of a military school endowed with special rights and of a court institution attached to the imperial household. Kropotkin's memoirs detail the hazing and other abuse of pages for which the Corps had become notorious. In Moscow, Kropotkin had developed an interest in the condition of the peasantry, and this interest increased as he grew older. In St. Petersburg, he read widely on his own account, and gave special attention to the works of the French encyclopædists and to French history. The years 1857-1861 witnessed a rich growth in the intellectual forces of Russia, and Kropotkin came under the influence of the new liberal-revolutionary literature, which largely expressed his own aspirations. In 1862, Kropotkin was promoted from the Corps of Pages to the army. The members of the corps had the prescriptive right to choose the regiment to which they would be attached. Kropotkin had never wished for a military career, but, as he did not have the means to enter St. Petersburg University, he elected to join a Siberian Cossack regiment in the recently annexed Amur Oblast district, where there were prospects of administrative work. For some time, he was aide de camp to the governor of Transbaikalia at Chita. Later he was appointed attaché for Cossack affairs to the governor-general of East Siberia at Irkutsk. Administrative work was scarce, and in 1864 Kropotkin accepted charge of a geographical survey expedition, crossing North Manchuria from Transbaikalia to the Amur, and soon was attached to another expedition which proceeded up the Sungari River into the heart of Manchuria. The expeditions yielded very valuable geographical results. The impossibility of obtaining any real administrative reforms in Siberia now induced Kropotkin to devote himself almost entirely to scientific exploration, in which he continued to be highly successful. In 1867, he quit the army and returned to St. Petersburg, where he entered the university, becoming at the same time secretary to the geography section of the Russian Geographical Society. In 1871, he explored the glacial deposits of Finland and Sweden for the Society. In 1873, he published an important contribution to science, a map and paper in which he proved that the existing maps entirely misrepresented the physical features of Asia; the main structural lines were in fact from south-west to north-east, not from north to south, or from east to west as had been previously supposed. During this work, he was offered the secretaryship of the Society, but he had decided that it was his duty not to work at fresh discoveries but to aid in diffusing existing knowledge among the people at large. Accordingly, he refused the offer and returned to St. Petersburg, where he joined the revolutionary party. He visited Switzerland in 1872 and became a member of the International Workingmen's Association at Geneva. But he did not like IWA's style of socialism. Instead, he studied the programme of the more radical Jura federation at Neuchâtel and spent time in the company of the leading members, and definitely adopted the creed of anarchism. On returning to Russia, he took an active part in spreading revolutionary propaganda through the nihilist-led Circle of Tchaikovsky. In 1873, Kropotkin was arrested and imprisoned in the Peter and Paul Fortress. He gained notoriety for his widely publicized escape from the prison in 1876, after which he went to England, moving after a short stay to Switzerland, where he joined the Jura Federation. In 1877, he moved to Paris, where he helped to start the socialist movement. In 1878 he returned to Switzerland, where he edited for Jura Federation's revolutionary newspaper Le Révolté, and published various revolutionary pamphlets. He was a very out-going speaker on his beliefs that the peasants were being treated unfairly and deserved to have the same land as the Lords In 1881, shortly after the assassination of the Tsar Alexander II, the Swiss government expelled Kropotkin from Switzerland. After a short stay at Thonon (Savoy), he went to London, where he stayed nearly a year, and returned to Thonon in late 1882. Soon he was arrested by the French government, tried at Lyon, and sentenced by a police-court magistrate (under a special law passed on the fall of the Paris Commune) to five years' imprisonment, on the ground that he had belonged to the IWA (1883). But the French Chamber repeatedly agitated on his behalf, and he was released in 1886. He settled near London, living at various times in Harrow – where his daughter, Alexandra, was born – Ealing and Bromley. He also lived for a number of years in Brighton. . While living in London, Kropotkin became friends with a number of prominent English-speaking socialists, including William Morris and George Bernard Shaw. In 1902 Kropotkin published the book Mutual Aid: A Factor of Evolution, which provided an alternative view on animal and human survival, beyond the claims of 'Survival of the Fittest' proffered at the time by some "social Darwinists", such as Francis Galton. In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense – not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavourable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress. The mutual protection which is obtained in this case, the possibility of attaining old age and of accumulating experience, the higher intellectual development, and the further growth of sociable habits, secure the maintenance of the species, its extension, and its further progressive evolution. The unsociable species, on the contrary, are doomed to decay. Kropotkin's authority as a writer on Russia is generally acknowledged, and he contributed to many articles in the Encyclopædia Britannica, including an entry on anarchism in the 1911 edition (see external links, below). Most of the other articles (about 90) are about various aspects of Russian geography. Kropotkin returned to Russia after the February Revolution and was offered the ministry of education in the provisional government, but he rejected the post. His enthusiasm turned to disappointment when the Bolsheviks seized power. "This buries the revolution," he said. He thought that the Bolsheviks had shown how the revolution was not to be made — by authoritarian rather than libertarian methods. He died on February 8, 1921 in the city of Dmitrov, Moscow province and was buried at the Novodevichy Cemetery, Moscow. Anarchists marched in his funeral procession carrying banners with anti-Bolshevik slogans, at Lenin's approval, since he feared new unrest otherwise. This was the last march by anarchists until 1987, when glasnost saw them hold the first open, free protest against Bolshevik state Communism for over sixty years in Moscow.