Amin al-Rihani (أمين الريحاني ; also Ameen Fares Rihani) (1876 in what is today Lebanon – 1940) was a Lebanese writer, a major figure in the mahjar literary movement developed by Arab emigrants in North America, an early theorist of Arab nationalism and an active supporter of the Arab Palestinian cause. Al-Rihani became an American citizen in 1903. The eldest of six children born to a Maronite silk manufacturer, Al-Rihani emigrated to New York City at the age of twelve. There he continued his education, largely as an autodidact, while also working in his father's trading business. He returned to his homeland for the first time in 1898, and made various visits at later stages, but after World War I returned to spend more time in the Southwest Asia. His interest in knowledge and literature was kindled at an early age, and he began writing in English, becoming, according to Lebanese historian Samir Kassir, "the first Arab to publish in English without at the same time renouncing his own language."[1] His literary work was part of a flourishing movement of Arab writers in North America at the time, notably including Gibran Khalil Gibran who also wrote in both Arabic and English. In the early 1920s, al-Rihani embarked on a voyage through the Arabian peninsula, meeting its rulers to whom he expounded on the necessity of unity in a modern state. He developed a friendship with Ibn Saud,[2] ruler of the desert kingdom that would soon become the Kingdom of Saudi Arabia, and wrote an account of his travels entitled Muluk al-`Arab (The Kings of the Arabs) which was a considerable critical and public success. Al-Rihani supported not only the unity of the desert emirates of Arabia, but unity of the Arab world as a whole, and has been seen by some as a major figure in the intellectual development of Arab nationalism. In his writings on the national issue, he emphasised the importance of a secular state and secular education; there must be no minorities or majorities, but only equal citizens. Al-Rihani placed the greatest priority on the spread of nationalist and pro-unity feeling among the masses; rulers would have to follow.[3] In the late 1890s and early 1900s, he joined several literary and artistic societies in New York, such as the Poetry Society of America, the Pleiades Club and the New York Pen League, and also became a regular contributor to the Arabic weekly, "Al-Huda" published in New York. Al-Rihani also participated in the Arab American movement championing the Arab Palestinian cause. Much of this activity focused on countering the rising influence of the American Zionist lobby, which advocated on behalf of a separate Jewish state in Palestine. He met with various U.S. officials in this regard and, during the 1920s and 1930s, was active on the behalf of the Arab American, Palestine Anti-Zionism Society (later renamed the Arab National League). Al-Rihani publicly debated leading figures in the American Zionist movement [4] and published numerous articles critical of political Zionism. [5] Despite his determined political secularism and his unapologetic identification as a Christian, al-Rihani like other contemporary Christian theorists of Arab nationalism recognised "the special place of Islam and Muhammad in the life of the Arab nation".[6] Al-Rihani's impact as a theorist of Arab nationalism is somewhat disputed; C. Ernest Dawn, who emphasise the origins of Arab nationalism in Islamic reformism, remarks that al-Rihani's influence "is yet to be demonstrated".[6] Samir Kassir points to al-Rihani's role in bringing Beirut into intellectual contact with its "cultural environment as well as the wider world".[2] Al-Rihani died in his home village of Freike on 13 September 1940 at the age of 64, following a bicycle accident.[7] The news of his death caused great emotion not only in Lebanon but throughout the Arab world. [8] 13 years after his death, in 1953 his brother Albert established the Ameen Rihani Museum in Freike to honor him.