'Jewish Supremacism, My Awakening to the Jewish Question' is a gathering of meticulously annotated research about the Jewish people, collective Jewish behavior, evolutionary strategy and host-parasite relationships with the countries they inhabit. Interestingly, Jewish Supremacism was published first in Russia, the same nation that gave birth to The Protocols of Zion. In 2000 it quickly became a best seller throughout the entirety of the former Eastern bloc. It even sells briskly in the corridors of the Russian Duma (Parliament) and has prompted Levinsky, Goldman and other leading Jews to seek its ban under old Soviet laws forbidding 'anti-Semitism'. In the Autumn of 2000, Levinsky and others filed a formal complaint to the Russian Prosecutor General and asked for the book to be classified as anti-Semitic and thus illegal. After a year of close examination (they painstakingly verified all 669 of the documentations), the Russian Government shocked the Jewish community by officially declaring that the book is not anti-Semitic. Jewish members of the Duma then introduced new legislation aimed at outlawing Jewish Supremacism, but it failed by a few votes. Since then, the book has been sold in thousands of street corners across the breadth of the Russian Federation and has now topped an incredible 500,000 in print. Translated into most of the Eastern European languages, the book has won Duke many academic awards for its scholarship, including an honorary Doctorate awarded by President's University, the second largest university in the nation of Ukraine. Subsequently the university itself published a best-selling Ukrainian edition. In May of 2003, Free Speech Press published the English version of Jewish Supremacism, accompanied by a storm of interest and controversy. Jewish leaders are horrified that it is well on its way to becoming the best-read book in the world on Zionism. Jewish Supremacism begins with David Duke's first great epiphany on the Jewish question: his learning that the Russian Revolution wasn't Russian but overwhelmingly Jewish. Using powerful documentary evidence, he shows that the Bolshevik Revolution was actually financed and led by Jews who had their own agenda against the Czar. He quotes from familiar and impeccable sources such as Winston Churchill, the dispatches of the American ambassador to Russia, the chief of British Intelligence and copious Jewish sources. For instance, he quotes a report from the National Archives of the United States showing that of the 384 members of the first Bolshevik government, there were more than 300 Jews and only 13 ethnic Russians. How could such an enormous fact of history be hidden? Duke asks. His rhetorical question is answered throughout the rest of this book by giving the clear evidence of the tremendous power exercised by Jewish supremacists in government, media and the academic establishment. Not only has the pre-eminent Jewish role in the Bolshevik Revolution and its Gulags been quietly suppressed, but also even the very existence of Jewish supremacism has been kept from public awareness. One can freely discuss the evils of white supremacism, but if one dares to expose Jewish supremacism, one will assuredly be labelled an 'anti-Semite', the ultimate term of opprobrium in modern society. In very effective arguments, Duke points out that one is not called 'anti-Christian' for exposing the excesses of the Inquisition or 'anti-Muslim' for opposing the intolerance of some extremist Moslem sects. But dare simply to quote the hateful statements of important leaders of Judaism and Zionism, and in many countries one could well wind up in prison for 'hate speech'.