modes and morals

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Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: CAVIARE ON PRINCIPLE ONE can usually either begin or end with Mr. Chesterton, though one can seldom do both. "It is simpler to eat caviare on impulse than to eat grape-nuts on principle," he says, in one of his intervals of pure lucidity. I should like to make a Chestertonian transposition, and pronounce that it is better (I do not say simpler) to eat caviare on principle than to eat grape-nuts on impulse. The fact is that the modern fad of simplicity for its own sake has ceased to be merely ridiculous; it has become dangerous. May not some of us lift our voices against it? I have no right, I suppose, to ally, in my own mind, socialists and vegetarians. But I nearly always find, when I ask a vegetarian if he is a socialist, or a socialist if he is a vegetarian, that the answer is in the affirmative. I am sure that they, on their side, confuse snobs with meat-eaters. One could forgive them, were they more bitterly logical. For my own part, I should be quite willing to go the length of all Hinduism and say that rice itself has a soul. I can even see myself joining a "movement" for giving the vote to violets and disfranchising orchids. This, however, is not theirdesire. They do not wish to make even the ox a citizen—only a brother; and I have never discovered that vegetarians—even when they were "hygienic," not "sentimental," ones— were anxious to reproduce the history of the rice-fed peoples. But let their logic take care of itself. My point is really that socialists and vegetarians are banded together to fight for the simplifying of life. Socialism, of course, organizes as furiously as Capital itself; and I leave it to any one if a nut-cutlet is not complicated to the point of mendacity. But ostensibly both sects are on the side of Procrustes against human vagaries. Both woul...
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1178264076

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